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- Sources of Hinduism
- Indo-European sources
- Other sources: the process of “Sanskritization”
- The prehistoric period (3rd and 2nd millennia bce)
- Indigenous prehistoric religion
- Religion in the Indus valley civilization
- Survival of archaic religious practices
- The Vedic period (2nd millennium–7th century bce)
- Challenges to Brahmanism (6th–2nd century bce)
- Early Hinduism (2nd century bce–4th century ce)
- The rise of the major sects: Vaishnavism, Shaivism, and Shaktism
- The development of temples
- The spread of Hinduism in Southeast Asia and the Pacific
- Questions of influence on the Mediterranean world
- The rise of devotional Hinduism (4th–11th century)
- Hinduism under Islam (11th–19th century)
- The challenge of Islam and popular religion
- Temple complexes
- Sectarian movements
- Bhakti movements
- The modern period (from the 19th century)
- Hindu reform movements
- Brahmo Samaj
- Arya Samaj
- New religious movements
- Ramakrishna Mission
- Theosophical Society
- Aurobindo Ashram
- Other reform movements
- The struggle for independence
- Mahatma Gandhi
- The religious situation after independence
- Hinduism outside India
- Hindu reform movements
- Vedas
- Importance of the Vedas
- The components of the Vedas
- The Rigveda
- Elaborations of text and ritual: the later Vedas
- The Yajurveda and Samaveda
- The Atharvaveda
- The Brahmanas and Aranyakas
- Vedic religion
- Cosmogony and cosmology
- Theology
- Ethical and social doctrines
- The sacred: nature, humanity, and God
- Vedic and Brahmanic rites
- The Upanishads
- Sutras, shastras, and smritis
- The Vedangas
- Dharma-sutras and Dharma-shastras
- Smriti texts
- Epics and Puranas
- The Ramayana
- The Mahabharata
- The Bhagavadgita
- The Puranas
- Cosmogony
- Cosmology
- Myths of time and eternity
- Stories of the gods
- Vaishnavism and Shaivism
- Vaishnavism
- Shaivism
- Narratives of culture heroes
- Myths of holy rivers and holy places
- Philosophical texts
- Mysticism
- Philosophical sutras and the rise of the Six Schools of philosophy
- Tantrism
- Tantric traditions and Shaktism
- Shaiva Agamas
- Vaishnava Samhitas
- Shakta Tantras
- Nature of Tantric tradition
- Tantric and Shakta views of nature, humanity, and the sacred
- Tantric ritual and magical practices
- Tantric and Shakta ethical and social doctrines
- Tantric traditions and Shaktism
- Vernacular literatures
- Devotion
- Deities
- Worship
- Divination, spirit possession, and healing
- Women’s religious practices
- Pilgrimage
- Sacrifice and worship
- Domestic rites
- Samskaras: rites of passage
- Daily offerings
- Other private rites
- Temple worship
- Shaiva rites
- Vaishnava rites
- Domestic rites
- Sacred times and festivals
- Ritual
and social status
- Social structure
- Castes
- Social protest
- Renunciants and the rejection of social order
- Religious orders and holy men
- Initiation
- Yoga
- Sectarian symbols
- Cultural expressions: visual arts, theatre, and dance
- Types of symbols
- Yantra and mandala
- Lingam and yoni
- Visual theology in icons
- The arts
- Religious principles in sculpture and painting
- Religious organization of sacred architecture
- Theatre and dance
- Types of symbols
- Hinduism and religions of Indian origin
- Hinduism and Islam
- Hinduism and Christianity
- Diasporic Hinduism
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Which of the following was most responsible for the initial spread of Islam to West Africa?
While the motivations of early conversions remain unclear, it is apparent that the early presence of Islam in West Africa was linked to trade and commerce with North Africa. Trade between West Africa and the Mediterranean predated Islam, however, North African Muslims intensified the Trans-Saharan trade.
Which of the following was a major cause for the growth of cities throughout Afro Eurasia from 800 CE to 1350 CE?
Which of the following is a major cause for the growth of cities throughout Afro-Eurasia from 800-1350 C.E.? "What they (the Franks) learned from the Arabs was indispensable in their subsequent expansion. The heritage of Greek civilization was transmitted through Arab intermediaries.
Which of the following was the most important factor in the spread of the bubonic plague in Eurasia?
The spread of the bubonic plague following the expansion of trade along the Silk Roads weakened the Mongol Empire demographically and militarily.
Which of the following most likely represents a bias that influenced Juvayni's view of the Mongols?
Which of the following most likely represents a bias that influenced Juvayni's view of the Mongols? As a government official in a Mongol successor state, Juvayni likely wanted to attribute the Mongol successes to having great and virtuous leaders.